biography of vivekananda pdf

• Young Adult

Vivekananda: A Biography by Swami Nikhilananda (PDF)

• Published: 1989
• Number of pages: 407 pages
• Format: PDF
• File Size: 1.14 MB
• Authors: Swami Nikhilananda

Description

An absorbing biography of Swami Vivekananda (1863 – 1902). With 28 photographs and Appendix containing most important teachings. Swami Vivekananda, India’s first spiritual and cultural ambassador to the West, came to represent the religions of India at the World’s Parliament of Religions, held at Chicago in connection with the World’s Fair (Columbian Exposition) of 1893. His message of the unity of humankind and harmony of religions was embraced by the public and press of the time as representing the essence of the Parliament. The Swami wished to create a bridge between the East and the West by bringing to America the gift of India’s ancient spirituality, in exchange for the scientific and industrial outlook of the West. After four years of traveling and teaching in America and Europe, the Swami returned to India, where he is revered as a “Patriot Saint.” The government of India has declared his birthday a national holiday. In 1976 on the occasion of the American Bicentennial, Swami Vivekananda was honored by the Smithsonian Institution’s National Portrait Gallery as one who came to America from abroad during the past 200 years and made a significant impact on its spiritual development. Upon his return to India, Swami Vivekananda founded The Ramakrishna Order of India in the name of his teacher, Sri Ramakrishna, who is regarded as the Prophet of Harmony of Religions. The Order is the pre-eminent religious organization of modern India. More than 1000 monks of the Order serve throughout the world. While in the West the work is mainly in the form of conducting worship, teaching, writing and lecturing, in India the Order is widely known for its vast charitable activities — running hospitals and schools, rural uplift, and extensive relief work in times of emergency. The Swamis of the Order work tirelessly in the spirit of “Service of God in Man,” regarding the service of all people as a veritable form of worship.

User’s Reviews

Reviews from Amazon users which were colected at the time this book was published on the website:

⭐A must read book for the spiritual seeker. Some of the original letters from Vivekananda are shared in the book verbatim. Inspiring read.

⭐Great biography by a Swami about the peerless Swami VivekanandaIf you are truly seeking some answers about life, give this book a try.

⭐Good print

⭐Very well written. I have learned a lot about this very humble, spiritually advanced human being. The Vedas and Hindu Scriptures explained in a way easy to grasp. I am so grateful to have bump into this fine book. India made a great advanced being in Vivekananda. If you want to learn about a man who worked like a… horse no more than that … elephant…. more than that… for the cause of bridging East and West spiritually, for the uplifting of the human race into its own “nature”, this book will inspire you. He made a colossal contribution to humanity. I recommend this book AND what he wrote during his stay on this planet.

⭐Good if you are interested in Swamiji’s life andwant to know more about Swami’s life. And is a must read for every Indian wanting to know about Swami Vivekananda!

⭐A must book for every citizen from India. Certainly inspiring for any one who is embarking on a spiritual journey and loves to know India.Nobel Laureate Poet Rabindranath Tagore wrote: If you want to learn about India, read Swami Vivekananda’s biography. He is an embodiment of India”

⭐This is a biography of – call him what you may- the leader of exposition of a universal religion and inherent divinity of all mankind, a saint, a realised soul, or a peerless intellect, and transcends religious and ethnic boundaries. Clearly the author, seems to have been a realised soul himself and hence the inferences have great depth. This book has the potential to change lives, and help advance a sincere aspirant in search of the Truth.

⭐Read it if you want to know more about Swami’s life. Book doesn’t consists of his teachings and great lectures.

⭐This was purchased for my dad who really enjoyed reading this book

⭐Book is good

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Swami Vivekananda: His Life, Legacy, & Liberative Ethics

2021, SWAMI VIVEKANANDA: HIS LIFE, LEGACY & LIBERATIVE ETHICS

This volume arises from deliberations at the first International Academic Conference in the United States to explore the life and legacy of the Hindu visionary, liberative theologian, and great modern exponent of Ādvaita Vedanta, Swami Vivekananda. The conference took place in Los Angeles on October 18th-19th, 2013, marking the 150 th centenary of the birth of Swami Vivekananda, an advocate of interreligious dialogue and foremost disciple of the modern era's most influential Hindu mystic, Sri Ramakrishna Paramahansa. The conference was sponsored by the School of Religion of the University of Southern California (USC), Los Angeles. Over 150 years since his birth and some 120 years after his momentous plenary address at the World Parliament of Religion in Chicago (1893), numerous aspects of Swami Vivekananda's life and work have begun to attract renewed attention. Vivekananda's philosophical, religious and social ideas, especially the manner in which they were extended, applied, or appropriated in recent times have been widely discussed, critiqued, and presented. His legacy, however, is being re-appraised within these pages in terms of its continuity as well as its discontinuity from tradition, and from postcolonial, feminist, hermeneutical, and ethical perspectives. This volume offers a multi-layered exploration of the contributions of Swami Vivekananda to a range of discursive and practical engagements that cut evenly across the Hindu traditions of philosophy, theology, ethics, and social justice. There are historical questions as well as exegetical or scholastic questions about the connection Swami Vivekananda claimed or is perceived to have had with the deeper recesses of

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The link to this Special Issue of the International Journal of Hindu Studies (April 2023): https://link.springer.com/journal/11407/volumes-and-issues/27-1 The six contributions to this Special Issue are as follows: "Religions as Yogas: How Reflection on Swami Vivekananda’s Theology of Religions Can Clarify the Threefold Model of Exclusivism, Inclusivism, and Pluralism" Jeffery D. Long "Hindu-Christian Dialogue on the Afterlife: Swami Vivekananda, Modern Advaita Vedānta, and Roman Catholic Eschatology" Michael Stoeber "From Good to God: Swami Vivekananda’s Vedāntic Virtue Ethics" Swami Medhananda "A Religion 'Based Upon Principles, And Not Upon Persons': The Heart of the “Strategic Fit” of Swami Vivekananda’s Promotion of Vedānta?" Gwilym Beckerlegge "Living in the World by Dying to the Self: Swami Vivekananda’s Modernist Reconfigurations of a Premodern Vedāntic Dialectic" Ankur Barua "Swami Vivekananda and Knowledge as the One Final Goal of Humankind" Christopher G. Framarin

Swami Vedatitananda

How have Swami Vivekananda's ideas influenced the thought currents of the world? An article exploring this topic:

Jeffery Long

Philosophical Discourse: Thought Consciousness and Ethics

Purbayan Jha

In O. Mahaldar, G.N. Mondal, & K. Bhadra (Eds.), Kolkata: Cognition Publications

Shubham Srivastava

At the crossroads of two epoch-making centuries, when restless Europe was convulsing, on the one hand, under the far-flung tentacles of the greedy, shameless imperialists who were secretly conspiring to drag the world into a bloodbath for the sake of redevising their spheres of influence, colonies, markets, etc. and on the other hand, as a result of the nefarious designs of the imperialists, the progressive people—the thinking intelligentsia, the working class and their allies—were preparing for a showdown with the existing masters of the society, when the thinking people of India were searching for the correct path which the country should follow in social, political and other matters, Vivekananda appeared like a meteor and within a short period of less than a decade of his public life not only endeared himself to millions of his countrymen and thousands of his admirers and followers in Europe and America, not only dispelled the century-old slanderous notions about India and Indians spread carefully and constantly by the imperialists and their agents in various guises, but made major contributions in many fields of human knowledge which were of far-reaching consequences.

Jean MacPhail

When Swami Vivekananda arrived in the United States he encountered what he described as “A roaring, fighting, kicking, mad whirlpool of American religion.” (1) He announced that he was determined to make a Himalayas in New York State and start a monastery there, thus throwing one more apple of discord into what he elsewhere described as “The mass of mystical thought that has burst upon the Western world of late.” (2) What was the reason for the religious ferment in the West, and how did Swami Vivekananda make his contribution? The answer to the first question seems to lie in the observation, developed at length in New Age Religion and Western Culture by Wouter J. Hanegraaff (3), that the West was moving rapidly away from its Judeo-Christian tradition of the past two millennia towards what we now call the New Age. As Dr. Hanegraaff sees it, this transition had taken a series of steps, which we shall use as a framework for our discussion. First had been the emergence of the esoteric tradition at the time of the Renaissance. Basically, esotericism developed from the non-dual, holistic counterculture that had been running alongside dominant, dualistic Judeo-Christianity, but very much in the shade; and, between the twelfth to seventeenth century, actively condemned and persecuted. At the Renaissance, it came to the fore as various gnostic movements, such as Hermeticism, the Jewish and Christian Kabbalahs, Rosicrucianism, etc. Along with these gnostic movements came the beginnings of modern natural science which shared with them the central idea that knowledge is primarily acquired through one's own direct experience. Again, such knowledge is obtained by means of consciously directed struggle and not through the dogmas and rituals of any external agency, no matter how long-established or revered.

Prabuddha Bharata Or Awakened India

Swami Narasimhananda

Swami Vivekananda lives even today through his words that shake the reader to one’s very foundations. He is fulfilling his prophecy: ‘It may be that I shall find it good to get outside of my body—to cast it off like a disused garment. But I shall not cease to work! I shall inspire men everywhere, until the world shall know that it is one with God.’ His words are not mere articulations of thought, but they represent the most radical of ethos transmitted through powerful spiritual energy that transforms all who receive them and continues to grow as part of their personalities, and finally engulfs them in an ocean of holy poise, and elevates those who show endeavour, to the fulfilling knowledge of non-difference and to the realisation of Self. To Swamiji, it was Sri Ramakrishna, who staged the World’s Parliament of Religions at Chicago in 1893.

Recalling Tolerance: Vivekananda Neo Vedanta and the 1893 Parliament of World Religions

Tally Rhoades

ABSTRACT Swami Vivekananda introduced Hinduism to mainstream Western culture. The comprehensive results of his influence are difficult to quantify. His story is profoundly contextualized in culture, politics, activism, academia, and the burgeoning of new thought as the East met the West. In 1893, against the weight of Western colonial prejudice, Vivekananda stood before the predominantly Christian audience at the first Parliament of World Religions. His opening address was an appeal for unification and civility. Vivekananda laid the historical context for Hinduism as a friend to Western religions; he differentiated religion from political tyranny and advocated that the Parliament could change the course of history. The rhetoric he employed was masterful, inclusive, and appealing. His famous first line was “Sisters and Brothers of America” (Matheson 3). With those five words, the congregation rose in a standing ovation. The foundation of his success was an authentic spiritual practice and profound intellectual talent combined with the 19th-century landscape of religious freedoms in American Democracy and the historical timing of emergent global culture. Vivekananda’s history, scholarship, relationship with Sri Ramakrishna, vision of inclusivism, and journey to spiritual self-actualization is a compelling story that explains his success in introducing Hinduism to the West.

International Journal for Philosophy of Religion

"In his lucid and accessible book, Swami Medhananda expounds Vivekananda’s philosophy, locating it in both the Indian and Western intellectual debates, and establishing his originality and enduring relevance....Medhananda is a meticulous scholar, engaging not merely with those in the canon, such as Kant and John Stuart Mill, but many other philosophers, such as William Hamilton and Herbert Spencer, who are not as widely read as they should be....Medhananda exhibits Vivekananda as an original epistemologist anticipating later trends....In the last section...Medhananda makes a good case that contemporary epistemologists of religion should take note of Vivekananda’s contributions....Medhananda has done an excellent job presenting the thought of Vivekananda and locating it in the debates of both his Indian and British contemporaries. Even when his philosophy is open to objection it is original and thought-provoking." -- Peter Forrest, University of New England, Australia

PRAMOD KUMAR , Probal Roy Chowdhury , Probal Choudhury

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Swami Vivekananda

Date of Birth: January12, 1863 

Place of Birth: Calcutta, Bengal Presidency (Now Kolkata in West Bengal)

Parents: Vishwanath Dutta (Father) and Bhuvaneshwari Devi (Mother)

Education: Calcutta Metropolitan School; Presidency College, Calcutta

Institutions: Ramakrishna Math; Ramakrishna Mission; Vedanta Society of New York

Religious Views: Hinduism

Philosophy: Advaita Vedanta

Publications: Karma Yoga (1896); Raja Yoga (1896); Lectures from Colombo to Almora (1897); My Master (1901)

Death: July 4, 1902

Place of Death: Belur Math, Belur, Bengal

Memorial: Belur Math, Belur, West Bengal

Swami Vivekananda was a Hindu monk and one of the most celebrated spiritual leaders of India. He was more than just a spiritual mind; he was a prolific thinker, great orator and passionate patriot. He carried on the free-thinking philosophy of his guru, Ramakrishna Paramhansa forward into a new paradigm. He worked tirelessly towards betterment of the society, in servitude of the poor and needy, dedicating his all for his country. He was responsible for the revival of Hindu spiritualism and established Hinduism as a revered religion on world stage. His message of universal brotherhood and self-awakening remains relevant especially in the current backdrop of widespread political turmoil around the world. The young monk and his teachings have been an inspiration to many, and his words have become goals of self-improvement especially for the youth of the country. For this very reason, his birthday, January 12, is celebrated as the National Youth Day in India.

Early Life and Education

Born Narendranath Dutta, into an affluent Bengali family in Calcutta, Vivekananda was one of the eight children of Vishwanath Dutta and Bhuvaneshwari Devi. He was born on January 12, 1863, on the occasion of Makar Sankranti. Father Vishwanath was a successful attorney with considerable influence in society. Narendranath’s mother Bhuvaneshwari was a woman endowed with a strong, God-fearing mind who had a great impact on her son. 

As a young boy, Narendranath displayed sharp intellect. His mischievous nature belied his interest in music, both instrumental as well as vocal. He excelled in his studies as well, first at the Metropolitan institution, and later at the Presidency College in Calcutta. By the time he graduated from the college, he had acquired a vast knowledge of different subjects. He was active in sports, gymnastics, wrestling and body building. He was an avid reader and read up on almost everything under the sun. He perused the Hindu scriptures like the Bhagvad Gita and the Upanishads on one hand, while on the other hand he studied western philosophy, history and spirituality by David Hume, Johann Gottlieb Fichte and Herbert Spencer.

Spiritual Crisis and Relationship with Ramkrishna Paramhansa

Although Narendranath’s mother was a devout woman and he had grown up in a religious atmosphere at home, he underwent a deep spiritual crisis at the start of his youth. His well-studied knowledge led him to question the existence of God and for some time he believed in Agnosticism. Yet he could not completely ignore the existence of a Supreme Being. He became associated with Brahmo Movement led by Keshab Chandra Sen, for some time. The Bramho Samaj recognised one God unlike the idol-worshipping, superstition-ridden Hinduism. The host of philosophical questions regarding the existence of God roiling through his mind remained unanswered. During this spiritual crisis, Vivekananda first heard about Sri Ramakrishna from William Hastie, the Principal of the Scottish Church College.

Earlier, to satisfy his intellectual quest for God, Narendranath visited prominent spiritual leaders from all religions, asking them a single question, “Have you seen God?” Each time he came away without a satisfying answer. He put forward the same question to Sri Ramkrishna at his residence in Dakshinewar Kali Temple compounds. Without a moment's hesitation, Sri Ramakrishna replied: "Yes, I have. I see God as clearly as I see you, only in a much deeper sense." Vivekananda, initially unimpressed by the simplicity of Ramkrishna, was astonished with Ramakrishna's reply. Ramakrishna gradually won over this argumentative young man with his patience and love. The more Narendranath visited Dakshineshwar, the more his questions were answered.

Spiritual Awakening

In 1884, Naredranath underwent a considerable financial distress due to the death of his father as he had to support his mother and younger siblings. He asked Ramakrishna to pray to the Goddess for the financial welfare of his family. On Ramakrishna’s suggestion he himself went to the temple to pray. But once he faced the Goddess he could not ask for money and wealth, instead he asked for ‘Vivek’ (conscience) and ‘Bairagya’ (reclusion). That day marked the complete spiritual awakening of Narendranath and he found himself drawn to an ascetic way of life.

Life of a Monk

During the middle of 1885, Ramakrishna, who had been suffering from throat cancer, fell seriously ill. In September 1885, Sri Ramakrishna was moved to Shyampukur in Culcutta, and a few months later Narendranath took a rented villa at Cossipore. Here, he formed a group of young people who were ardent followers of Sri Ramakrishna and together they nursed their Guru with devoted care. On 16 August 1886, Sri Ramakrishna gave up his mortal body.

After the demise of Sri Ramakrishna, around fifteen of his disciples including Narendranath began to live together in a dilapidated building at Baranagar in North Calcutta, which was named Ramakrishna Math, the monastic order of Ramakrishna. Here, in 1887, they formally renounced all ties to the world and took vows of monkhood. The brotherhood rechristened themselves and Narendranath emerged as Vivekananda meaning "the bliss of discerning wisdom". 

The brotherhood lived off on alms donated voluntarily by patrons during holy begging or ‘madhukari’, performed yoga and meditation. Vivekananda left the Math in 1886 and went on a tour of India on foot as a ‘Parivrajak’. He travelled the breadth of the country, absorbing much of the social, cultural and religious aspects of the people he came in contact with. He witnessed the adversities of life that the common people faced, their ailments, and vowed to dedicate his life to bring relief to these suffering.

Lecture at the World Parliament of Religions

During the course of his wanderings, he came to know about the World Parliament of Religions being held in Chicago, America in 1893. He was keen to attend the meeting, to represent India, Hinduism and his Guru Sri Ramakrishna’s philosophies. He found assertion of his wishes while he was meditating on the rocks of Kanyakumari, the southernmost tip of India. Money was raised by his disciples in Madras (now Chennai) and Ajit Singh, Raja of Khetri, and Vivekananda left for Chicago on May 31, 1893 from Bombay.

He faced insurmountable hardships on his way to Chicago, but his spirits remained as indomitable as ever. On 11 September 1893, when the time came, he took the stage and stunned everyone with his opening line “My brothers and sisters of America”. He received a standing ovation from the audience for the opening phrase. He went on to describe the principles of Vedanta and their spiritual significance, putting Hinduism on the map of World Religions.

He spent the next two and a half years in America and founded the Vedanta Society of New York in 1894. He also travelled to the United Kingdom to preach the tenets of the Vedanta and Hindu Spiritualism to the western world.

Teachings and Ramakrishna Mission

Vivekananda returned to India in 1897 amidst warm reception from the common and royal alike. He reached Calcutta after a series of lectures across the country and founded the Ramakrishna Mission on May 1, 1897 at Belur Math near Calcutta. The goals of the Ramakrishna Mission were based on the ideals of Karma Yoga and its primary objective was to serve the poor and distressed population of the country. The Ramakrishna Mission undertook various forms of social service like establishing and running school, collages and hospitals, propagation of practical tenets of Vedanta through conference, seminars and workshops, initiating relief and rehabilitation work across the country.

His religious conscience was an amalgamation of Sri Ramakrishna’s spiritual teachings of Divine manifestation and his personal internalization of the Advaita Vedanta philosophy. He directed to achieve the divinity of the soul by undertaking selfless work, worship and mental discipline. According to Vivekananda, the ultimate goal is to achieve freedom of the soul and that encompasses the entirety of one’s religion.

Swami Vivekananda was a prominent nationalist, and had the overall welfare of his countrymen topmost in his mind. He urged his fellow countrymen to “Arise, awake and stop not till the goal is reached”.

Swami Vivekananda had predicted that he will not live till the age of forty. On July 4, 1902, he went about his days’ work at the Belur Math, teaching Sanskrit grammar to the pupils. He retired to his room in the evening and died during meditation at around 9. He is said to have attained ‘Mahasamadhi’ and the great saint was cremated on the Banks of river Ganga. 

Swami Vivekananda revealed to the world the true foundations of India's unity as a nation. He taught how a nation with such a vast diversity can be bound together by a feeling of humanity and brother-hood. Vivekananda emphasized the points of drawbacks of western culture and the contribution of India to overcome those. Netaji Subhash Chandra Bose once said: "Swamiji harmonized the East and the West, religion and science, past and present. And that is why he is great. Our countrymen have gained unprecedented self-respect, self-reliance and self-assertion from his teachings." Vivekananda was successful in constructing a virtual bridge between the culture of East and the West. He interpreted the Hindu scriptures, philosophy and the way of life to the Western people. He made them realize that in spite of poverty and backwardness, India had a great contribution to make to world culture. He played a key role in ending India's cultural isolation from the rest of the world.

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• Swami Vivekananda Biography

Biography of Swami Vivekananda

To tell the tale of a great leader, Vedantu is bestowing students with Swami Vivekananda Biography - About, Background, History, and Death article. The biography could be found on Vedantu's website. It is totally free of cost and doesn’t require any prior signups and registration fee. Furthermore, the content could be downloaded in PDF format. The PDF is accessible on all types of digital devices like phone, laptop or tablet.  The students should not miss the opportunity and actively use the opportunity to learn about Swami Vivekananda and his life for free. Download and read now!

Vivekananda

Vivekananda who was also referred to as Swami Vivekananda was originally named Narendranath Datta. He was influenced by both Indian and western culture. His exposure to Hindus deity form of worship and Christian religion often conflicted with his beliefs. This was until he accepted Ramakrishna as his guru and became a monk. His vast knowledge of culture also earned him the respect and recognition of raising interfaith awareness. He believed through his learnings from his guru that service to God can be displayed by service to humankind.

About Swami Vivekananda

Swami Vivekananda born as Narendranath Datta to father Vishwanath Datta and mother Bhubaneswari Devi on 12 January 1863, in Calcutta presently known as Kolkata, India. When he was later regarded as a patriotic saint, Swami Vivekananda Birthday is celebrated as National Youth Day. His grandfather was a Sanskrit and Persian Scholar, his father was an attorney in the high court and his mother was a homemaker and had a religious temperament. Swami Vivekananda grew up in an upper-middle-class-family. His personality and attitude were shaped by both his parents progressive, rational as well as religious approaches in life. Since his childhood, he was always interested in spirituality and meditated and prayed before the Hindu Deities.

Swami Vivekananda Background

Swami Vivekananda had a fascinating journey with his foray into spirituality. He was an excellent student. He studied anything that interests him, be it philosophy, science, history, religion or literature. He also was an avid reader of all kinds of religious texts like the Bhagavad Gita, Ramayana, Mahabharata, Upanishads, and the Vedas.

 At 10 when his family moved back to his birthplace after living in Raipur for 2 years he gave an entrance exam for Presidency College. He was the only student who secured 1st division marks. He was an allrounder, who was also trained in Indian classical music, and very actively participated in sports and organized events as we. His intelligence was not just in books but applied in real life and this showed when he traveled abroad. He never dismissed the western way of materialistic life rather infused his knowledge of the western world into traditional teachings. 

Due to his belief in western philosophy, he rebelled against the caste differences practiced and ingrained deeply in the Asian culture. Swami Vivekananda also joined Brahmo Samaj in 1884 which is a society founded in 1828 that adopted Christian practices and this allowed him to venture into social reform. He was determined to challenge the ideas of society by spreading the importance of education among women and the lower caste and eliminating illiteracy and child marriage. He was also actively working from 1881-1884 with Band Of Hope that helped youth step into the light and stay away from harmful habits like smoking and drinking. 

During this period in his early 20’s, he first met Ramakrishna in He detested the practices of Ramakrishna who prayed before the deity of a Hindu Goddess, Kaali.  He always questioned the forms of God and due to his western influence argued God to be a formless being. It was in 1884 when his father suddenly died and he suddenly faced the harsh realities when he learnt he had to repay many debts his father had. During this time his visits to Ramakrishna became more frequent and he actually understood his belief system that demonstrated unity in all religions. At 25 Swami Vivekananda renounced all worldly possessions to truly realize God. He became the leader after the death of his Guru in 1886.

Swami Vivekananda History 

After the death of his guru, the trustees withdrew funding and many disciples gave up the practice and went on to live the homely life whereas Swami Vivekananda was determined to build the place into a monastery and there they sat in meditation for several hours and went on with such religious practices. 2 years later from 1888-1893 he traveled extensively in India carrying only a pot, and 2 books namely the Bhagavad Gita and The Imitation of Christ. He lived off alms that he could get and got acquainted with the people by living with many scholars, and kings of all religions. 

He witnessed extreme poverty and suffering of the people and felt deep sympathy for his fellow beings. He later traveled to the West starting on 1st May 1893. Visiting Japan, China, Canada and reaching Chicago on 30th July 1893. In the Parliament Of Religions that took place in September of 1893 with the help of a Harvard Professor, John Henry Wright spoke about Hinduism and his practices in the monastery in India. He went abroad as Vivekananda and not Narendranath as suggested by Ajit Singh of Khetri, who first met him when he was teaching in the monastery and was blown away by his knowledge. Vivekananda is derived from the Sanskrit word Vivek meaning imparting wisdom and ananda means bliss. 

He was an open-minded person whose sublime message in all his teachings was nationalism. He spread the knowledge of Yoga and all the forms mentioned in the Patanjali Sutras. He also accompanied Jamsetji Tata in his travels and inspired him to set up an educational institute focused on research.

He visited the UK and the US again and during his second visit set up the Vedanta Societies, meant to be a peace retreat in San Francisco and many ashrams. He always incorporated the teachings of the Bhagavad Gita in his speeches and tried to enlighten people with the meaning of Karma Yoga which is the path of life to follow. He believed in the philosophy of doing good to others and that divinity is supreme and divinity resides in each soul. His incredible legacy is still remembered and followed. 

Swami Vivekananda Death

On 4 July 1902, Swami Vivekananda died while in a state of meditation after living his day like any other and teaching his followers and discussing the teachings with Vedic Scholars. Went to his room in the Ramakrishna Math, the monastery he built in honor of his Guru to meditate and breathe his last. His followers believed the cause of death to be the rupture of a blood vessel in his brain that happens when one attains nirvana, the highest form of spiritual enlightenment when the 7th chakra that is the crown chakra which is located on the head opens and then gains maha samadhi while meditating. The time of his death was 9:20 pm. He was cremated on a sandalwood funeral pyre on the banks of the Ganga opposite his guru.  

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The lighting of the room also plays a role sometimes when it comes to developing a healthy mood. Students are suggested to have not too bright and not too dim lighting.  Have soft lighting that doesn’t keep you distracted and also ensures a comfortable reading experience for the students.

The room should smell good, this could be ensured by using room freshener. Fragrances like lavender are really good. Students can also choose to have posters IN their room that keeps their mood healthy and mood high in spirit.

The examinations and its preparation require diligent efforts and consistency. In order to establish this focus, make sure one has switched off the mobile phone. Mobile phones act as a big cause of distraction among the students too. You are just one notification ring away from having your focus fade away. Therefore the expert teachers at Vedantu recommend that whenever a student is doing any serious task the mobile phones should always be on silent.

The Vedantu Edge

With Vedantu students get an opportunity to grow as an overall person and take on challenges of life with high spirit. To deal with the challenges and completion, the students require a new age education style. Vedantu has taken care of these things and has created a system for the student that equips them with necessary skills to excel in the age of street smartness.  On Vedantu, one can find the latest articles and videos of the highly educated mentors on Vedantu. These educators are skilled and understand the needs of the students, to prepare them for the toughest questions that examiners ask.

FAQs on Swami Vivekananda Biography

1. Who is Swami Vivekananda?

Swami Vivekananda was a monk, Hindu spiritual leader, social reformer and a youth leader who believed in equality among every being and his teachings and philosophies reflect the same. Despite being born into a wealthy family he gave it all up to realize God and teaches the world the way to render services to God is by helping humankind. The leader who didn’t pick a side and his teachings always spoke about the act of helping and doing good to each and every one.

2. When did Swami Vivekananda die?

Swami Vivekananda died on 4th July 1902 at 9:20 pm while meditating and was cremated on the banks of Ganga. The cause of death is believed to be the rupture of a blood vessel in the brain. The rupture according to his disciples was caused due to the attainment of nirvana which basically means the highest form of spiritual enlightenment that occurs in the crown chakra located in the head, also referred to as brahmarandhra.

3. When was Swami Vivekananda born?

Swami Vivekananda was born on 12 January 1863, in Calcutta presently known as Kolkata, India, in an upper-middle-class Bengali family. Since his childhood, he had multiple cultural and religious influences due to different temperaments of his parents and grandfather and later was also intrigued by the western culture and philosophies.

4. What is the real name of Swami Vivekananda?

The real name of Swami Vivekananda is Narendranath Datta. Datta is a very common surname in Kolkata. He was given the name of Vivekananda by Ajit Singh of Khetri before he left for Chicago in 1893 to speak at the Parliament of Religion. And Vivek in Sanskrit means the one who imparts wisdom and ananda means bliss. The name Vivekananda was the name chosen and Swami is usually associated with a guru or philosopher who teaches the principles of life.

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Swami Vivekananda His Life And Teachings

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Book Source: Digital Library of India Item 2015.36784

dc.contributor.author: Swami, Vivekanand dc.date.accessioned: 2015-06-25T19:53:50Z dc.date.available: 2015-06-25T19:53:50Z dc.date.digitalpublicationdate: 2009-12-00 dc.identifier.barcode: 99999990234502 dc.identifier.origpath: /data3/upload/0088/733 dc.identifier.copyno: 1 dc.identifier.uri: http://www.new.dli.ernet.in/handle/2015/36784 dc.description.scanningcentre: Banasthali University dc.description.main: 1 dc.description.tagged: 0 dc.description.totalpages: 63 dc.format.mimetype: application/pdf dc.language.iso: English dc.publisher.digitalrepublisher: Digital Library Of India dc.publisher: Madras, Natesan Amp Co. Ltd. dc.rights: Copyright Permitted dc.source.library: Sanmati Library, Jaipur dc.subject.classification: Jivancharitra Of Vivekanand dc.subject.classification: Teachings dc.title: Swami Vivekananda His Life And Teachings

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