meaning of make representations

How is the noun representation pronounced?

British english, u.s. english, where does the noun representation come from.

Earliest known use

Middle English

The earliest known use of the noun representation is in the Middle English period (1150—1500).

OED's earliest evidence for representation is from around 1450, in St. Elizabeth of Spalbeck .

representation is of multiple origins. Either (i) a borrowing from French . Or (ii) a borrowing from Latin .

Etymons: French representation ; Latin repraesentātiōn- , repraesentātiō .

Nearby entries

• reprehensory, adj. 1576–1825
• repremiation, n. 1611
• represent, n. a1500–1635
• represent, v.¹ c1390–
• re-present, v.² 1564–
• representable, adj. & n. 1630–
• representamen, n. 1677–
• representance, n. 1565–
• representant, n. 1622–
• representant, adj. 1851–82
• representation, n.¹ c1450–
• re-presentation, n.² 1805–
• representational, adj. 1850–
• representationalism, n. 1846–
• representationalist, adj. & n. 1846–
• representationally, adv. 1867–
• representationary, adj. 1856–
• representationism, n. 1842–
• representationist, n. & adj. 1842–
• representation theory, n. 1928–
• representative, adj. & n. a1475–

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Meaning & use

Pronunciation, compounds & derived words, entry history for representation, n.¹.

representation, n.¹ was revised in December 2009.

representation, n.¹ was last modified in June 2024.

oed.com is a living text, updated every three months. Modifications may include:

• further revisions to definitions, pronunciation, etymology, headwords, variant spellings, quotations, and dates;
• new senses, phrases, and quotations.

Revisions and additions of this kind were last incorporated into representation, n.¹ in June 2024.

Earlier versions of this entry were published in:

OED First Edition (1906)

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OED Second Edition (1989)

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Factsheet for representation, n.¹, browse entry.

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representation

• representation (noun)
• proportional representation (noun)
• He had no legal representation [=he did not have a lawyer] during the trial.
• Each state has equal representation in the Senate.
• The letters of the alphabet are representations of sounds.
• carved representations of flowers
• the film's heroic representation of America
• We discussed the representation of women in Jane Austen's novels.
• Her representation of the situation was very confusing.
• He was accused of making false representations .
• Our ambassador has made representations to their government.

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representation

Dictionary definition of representation

The act or process of presenting or depicting something in a particular way. "The film director aimed to provide an authentic representation of a historical event."

Detailed meaning of representation

It involves creating a visual, auditory, or conceptual portrayal that stands in for or symbolizes an object, idea, or concept. Representations can take various forms, such as images, symbols, words, or models, and are often used to convey information, convey meaning, or communicate complex ideas. They serve as a means of understanding and interpreting the world around us, allowing us to make sense of abstract or intangible concepts by giving them a tangible form. Representations are fundamental in fields like art, literature, mathematics, and science, where they enable us to grasp and communicate complex concepts, relationships, and phenomena. They play a crucial role in human cognition, enabling us to perceive, analyze, and communicate our experiences, knowledge, and perspectives effectively.

Example sentences containing representation

1. The artist used vibrant colors in her representation of a serene landscape. 2. The lawyer argued that the defendant's confession was not an accurate representation of the events. 3. The company hired a marketing agency to create a visually appealing representation of their brand. 4. The map provided a clear representation of the hiking trails in the national park. 5. The statue was a remarkable representation of the city's cultural heritage. 6. The painting served as a powerful representation of the artist's emotions.

History and etymology of representation

The noun ' representation ' draws its etymological roots from the Latin word 'representatio,' which is a combination of 're,' meaning 'again' or 'back,' and 'presentatio,' derived from 'praesentare,' meaning 'to present' or 'to show.' In Latin, 'representatio' signified the act of presenting something again or depicting it in a particular manner. As the term evolved into English, it retained this fundamental concept, referring to the act or process of presenting or depicting something in a specific way. The etymology of ' representation ' underscores the idea of showing or presenting something anew, emphasizing how information or concepts can be conveyed through visual, symbolic, or verbal means to convey a particular perspective or portrayal.

Quiz: Find the meaning of the noun representation :

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Further usage examples of representation

1. The graph provided a visual representation of the data trends. 2. The actor's portrayal of the character was a true representation of his talent. 3. The museum displayed an extensive representation of ancient artifacts. 4. The political party claimed to be a true representation of the people's interests. 5. The teacher used a diagram as a representation to explain the complex scientific concept. 6. The painting offered a vivid representation of a sun-drenched landscape. 7. Legal representation is essential in complex court cases. 8. The sculpture provided a striking representation of human emotion. 9. The committee discussed fair representation in the election. 10. Her speech was a powerful representation of women's rights. 11. The map provides a clear representation of geographical features. 12. The movie's casting was criticized for a lack of diversity in representation . 13. The data visualization offered a graphical representation of trends. 14. Art has the power to offer abstract representation of feelings. 15. The student's project included a detailed representation of the solar system. 16. The novel's characters serve as a representation of different personality types. 17. The exhibit featured an interactive representation of ancient history. 18. In democracy, representation of the people's voices is paramount. 19. The documentary explored the media's representation of political events. 20. The museum displayed a historical representation of the local culture. 21. Accurate representation in textbooks is crucial for education. 22. The artist's portfolio showcases a wide range of artistic representations. 23. Fair representation in decision-making is essential for social justice. 24. The infographic provided a simplified representation of complex data. 25. His artwork challenged traditional representations of beauty.

https://static.wixstatic.com/media/eb68db_f03dfa498c714b23b92b83cd9d977a1a~mv2.jpg, https://static.wixstatic.com/media/eb68db_5f52b0e7ff4a4069a9fdba5accce3f1b~mv2.jpg, https://static.wixstatic.com/media/eb68db_c3952e52756542aa8faaaa2b25f9be00~mv2.jpg

Literary and Artistic Elements, Choices and Decisions, Discourse and Conveyance

embodiment,exhibit,expression,portrayal,symbol

depiction,illustration,image,interpretation,manifestation,reflection,rendering

Synonyms for representation

Quiz categories containing representation.

Find the Synonym

Find the Antonym

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Spelling Bee

depiction, misrepresentation, distortion, falsification

eb68db_c02cdae26af643f690fae0862cdb6dae.mp3

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Definition of represent

 (Entry 1 of 2)

transitive verb

intransitive verb

Definition of re-present  (Entry 2 of 2)

• characterize

Examples of represent in a Sentence

These examples are programmatically compiled from various online sources to illustrate current usage of the word 'represent.' Any opinions expressed in the examples do not represent those of Merriam-Webster or its editors. Send us feedback about these examples.

Word History

Middle English, from Anglo-French representer , from Latin repraesentare , from re- + praesentare to present

14th century, in the meaning defined at transitive sense 1

1564, in the meaning defined above

Dictionary Entries Near represent

reprehensory

Cite this Entry

“Represent.” Merriam-Webster.com Dictionary , Merriam-Webster, https://www.merriam-webster.com/dictionary/represent. Accessed 13 Sep. 2024.

Kids Definition

Kids definition of represent, legal definition, legal definition of represent, more from merriam-webster on represent.

Nglish: Translation of represent for Spanish Speakers

Britannica English: Translation of represent for Arabic Speakers

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WRITERS HELPING WRITERS®

Helping writers become bestselling authors

Representation in Literature: Why It’s Important & How To Handle It

October 10, 2018 by ANGELA ACKERMAN

Happy to welcome Deborah Dixon , a passionate author, editor, and racial justice activist to talk a bit on Representation in Literature, a topic of importance and something I think many of us want to understand better so we can encourage the right sort of discussions and help bring about change. Please read on!

The issue of representation has become an important one in literature and throughout the entertainment industry. As an author and publisher of color, I am often asked to offer insight on how best to include characters of diverse backgrounds. Specifically, this means characters from minority or underrepresented groups, such as ethnic minorities, LGBTQIA+ persons, religious minorities, those with disabilities, and to some extent, socioeconomic minorities. In this article, I will use the term “minority” to refer to members of all of these groups.

First, my credentials: I am Jamaican, neurodivergent, and simultaneously a citizen of and immigrant to the United States, among other things. These credentials do matter, because the basis of a person’s regard for your opinion on these sensitive matters starts with your background. It isn’t the whole picture; not every minority person has the same breadth of experiences, and many majority members have been exposed to the problems that minority members face. Also, like anything else, background and privilege are nuanced. Even I have some sources of privilege: I am cisgender and not physically disabled.

Also valued is the nature of a writer’s privilege. I won’t discuss privilege and entitlement too much here, as there are plenty of resources on both, such as this exploration of the different elements of identity.

There are two primary reasons why representation is important: inclusivity and perception .

Seeing people who look, act, and experience life like them in media makes a person feel included in a society, and it reinforces positive views of themselves and what they can achieve in society. Also, members of other groups, especially majority groups, base their ideas of groups on what they see in the media . For example, a hiring manager who watches too many police procedurals might view candidates of minority races as having criminal tendencies.

For people who exist outside of these marginalized and underrepresented groups, it can be hard to imagine life with the experiences and hardships that minorities experience. Without those experiences, writing characters of diverse backgrounds can seem daunting.

A good start is to be cognizant of the problems that your character would face and when those problems would have to be addressed. People of minority groups are still people; we have similar needs and similar motivations. The main difference is in the ways that society and its structures are arrayed against any particular group.

Therefore, in some situations, it will be perfectly acceptable to write a minority character just as you would any other. If a character’s romantic relationships are never brought up, then their sexual orientation might be little more than a footnote. Likewise, a black student’s college career might be just like that of a white student if the college itself is diverse and tolerant.

However, if the character is placed in a situation where their identity would be a factor, then it would be irresponsible to overlook it. For example, a black character being pulled over by the police should be described as feeling exceptional anxiety over their possible treatment by the officers. Whether the writer feels that this is a legitimate fear is irrelevant; it is what black people experience, and it is a problem that we continue to battle . Any work that included a black character getting along famously with the police would be soundly ridiculed by the black community.

Also, it might be tempting to fall back on stereotypes, but these are harmful images that still negatively affect members of those minorities. Take, for example, the common use of Middle Eastern characters as villains , or the portrayal of Native Americans as oversexualized savages . If these are the characters that are being written, then we would rather not have them at all!

Remember that minority characters are not there to be “exotic” ornaments for your plot. One striking example I encountered as an editor was a white writer using an almost all-white cast who included an Asian woman as a manicurist. It was meant as a cheeky observation, but in practice, it supported yet another harmful stereotype, and it would have reinforced to readers that Asian woman are only fit to run nail salons.

Always Do the Research

There is plenty of first-hand material about the situations that minority groups face, and many companies, including mine , offer research specific to fiction writing. If you happen to know someone from the group that you are interested in writing about, then ask that person if they can offer any insight, and be prepared for them to possibly turn you down.

Finally, remember that this is a cultural exchange; you must offer something in return. Consider promoting minority authors. Don’t just tack on characters to be “diverse,” and don’t borrow elements from a group without context, such as European knights using scimitars because they’re “cool.”

For a well-known example of what not to do , observe J. K. Rowling’s approach to including Native Americans in the Potterverse. She combined the hundreds of Native American cultures into one homogenous “community,” reappropriated important cultural touchstones, and supported harmful narratives of Natives accepting white colonialism. Although she was called out on this , she has not publicly apologized or changed her approach.

The best recent example of representation being done right is a film: 2016’s The Accountant , in which the main character, played by Ben Affleck, is high-functioning autistic. While the character is written in a very predictable fashion—aural oversensitivity, emotional vacancy—Affleck’s performance provides nuance that elevates the entire story. It’s clear that he and his supporting cast did the research, and while the movie’s overall effect on the autistic community is debatable, many of us saw pieces of ourselves in its protagonist .

Although the entertainment industry at large is welcoming more content written by minority members, most stories that reach the mainstream are still ones written by the majority—white, straight people. The majority still has a much stronger voice. Use it to amplify positive portrayals of the people who need them the most.

As with anything else, when in doubt, ask.

Look for editors who specifically offer sensitivity reading as part of their processes. Many editors, like those at Shalamar, offer diversity feedback as a matter of course.  Here’s an additional resource to check out if you are incorporating diversity in your work:

Writing Diversity Checklist

We welcome respectful discussion–if you have questions or comments, debra is here to discuss.

Shalamar is a book publishing and author advocacy company based in New Orleans, Louisiana. Created in 2016 by a trio of writers, Shalamar aims to break down barriers to entry in publishing by offering accessible and affordable services to new and undiscovered writers.

The company also supports initiatives to amplify voices from underrepresented and marginalized groups. They can be found at @shalamarllp on Facebook and @ShalamarNOLA everywhere else.

Deborah Dixon is a cofounder, author, and editor at Shalamar . She has published two novels, seven novellas, and numerous short stories of her own.

She is a digital rights and racial justice activist, and her opinions on social issues, the publishing process, and Saints football can be found on Twitter at @Deboracracy .

Angela is a writing coach, international speaker, and bestselling author who loves to travel, teach, empower writers, and pay-it-forward. She also is a founder of One Stop For Writers , a portal to powerful, innovative tools to help writers elevate their storytelling.

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Reader Interactions

October 18, 2020 at 10:26 am

I believe that books are the essence of who we are and who we dream of being. Therefore, representation is a crucial component in building the identity of an individual and its sense of belonging. Reading about someone who looks like you makes you feel that you can achieve anything and that you truly belong in the society. Seeing someone just like me being reflected in a book makes me feel that I’m not the outsider that I always thought I was. However, there is indeed a lack of representation of minority groups in books. I totally agree that the lack of representation has become an important issue in literature and that minorities should be depicted more in books. In that being said however, any representation should not be accepted just because of the lack of it. Disrespectful and damaging representations of minorities should not be tolerated just for the sake of finally being represented in books.

August 13, 2019 at 11:26 pm

Great stuff, and the Shalamar tips before publishing are excellent and extensive! Thanks for this. Will help my Gr 12 English class think oppressive representation that occurs in some of these more subtle ways.

August 13, 2019 at 11:40 pm

August 22, 2019 at 3:51 pm

Thank you so much Wes, and best wishes for your English class! Glad you found this information and the resources helpful. Feel free to reach out if I can help further!

October 12, 2018 at 12:08 am

As a Native American author, I want to thank you for this post. Keep fighting the good fight!

It is hard to find books where people like me aren’t A) Sexy Shifters B) Poor C) Swindlers

Which is funny, since none of the Lenni-Lenape people that I know are any of those. Hang on… *runs outside, looks at the moon, tries real real extra super hard* Nope. Still not a shifter. Darn. 😉

My people also didn’t wear huge feather headdresses, live in teepees, say “howgh” for hello, or most of the other traits that perhaps were exhibited in the western tribes. We did, however, influence the creation of the original laws of this country, such as the Constitution and Bill of Rights. Obviously not well enough to be considered human until 1879, or be eligible to be citizen of the land we’d lived on for thousands of years until 1924, or get the Voting Rights Act fully nailed down (looking at two states right now…). But hey, we tried.

If anyone out there does have a book with well-written Lenni-Lenape characters, please track me down and drop a buy link. I’m always looking!

October 12, 2018 at 2:24 pm

Preach it! I would love to sit many, many non-Native writers (sadly, including some Black ones) down and have them write this sentence a few hundred times:

Native American communities are NOT monolithic.

As you can see above, I refuse to let Rowling live it down.

If anyone out there has a story will well-developed Lenni-Lenape characters, I just might publish it. 😉

October 11, 2018 at 10:02 pm

That’s definitely some great stuff, and I largely agree. I do take issue with simply saying there are some things you should “never do.” For example, making an autistic character have some unique strange ability can work if it’s done well or the usual cliches of the trope are subverted.

I’m not saying that just for the sake of debate. I have autism myself, and my current story in progress plays on that trope.

October 12, 2018 at 2:13 pm

Thank you Claire! And thanks for checking out our list!

The things that made it onto the Never-Do list aren’t there because they can’t be done well, but because when they are done (well or otherwise), they consistently cause harm to real, living people of that particular group.

Regarding autistic characters, I’ll go and change my wording on the list, but I did think specifically of powers that are related to a character’s autism, correcting the ‘imbalance’ of the disability. (An autistic character with, say, lightning powers, unrelated to her autism, would probably be okay.)

Objectively, a disability-superpower autistic character could possibly be done well, especially by an autistic writer, but I respectfully disagree that the character *should* be done even so. Even if the character was brilliant and an excellent role model, like a neurodivergent Wonder Woman, she would still be perpetrating objectifying stereotypes about how we need a ‘cure’ to balance out our deficiencies. It also isolates a model minority within the autistic community, as it elevates ‘superhuman’ autistics (ie savants) above others on the spectrum, valuing them more and devaluing the others as useless or helpless.

(Here’s an article that goes into model minorities more: https://www.hollywoodreporter.com/news/why-good-doctor-is-bad-medicine-autism-1098809 )

So while this kind of character could work from a character-development standpoint, her existence would cause strain on those of us (like you and me) who deal with autism stereotypes regularly. My opinion is that the character isn’t worth the harm done, but we likely have different experiences and observations that lead to different conclusions. 🙂

October 11, 2018 at 9:15 pm

Wonderful! Very revelant!

October 12, 2018 at 1:29 pm

Thanks for reading, Traci!!

October 11, 2018 at 2:03 pm

First of all, Who Dat!!!

Thank you so much for writing this article, Deborah. I loved that you explained that a writer needs to remember that diverse characters are still human beings. I also hate that you had to say that.

I had a small press from Mississippi, where I’m from, reach out to me about wanting to work with me. The minute they found out I was a lesbian they quickly let me know that they could not work with a story with LGBTQ+ characters, because they wouldn’t know how to market it. It was shocking and saddening. Needless to say, I did not work with them.

Thank you again, and I look forward to checking out your company and your work!

October 11, 2018 at 4:12 pm

Yeah you rite Keli!!!!

I’m sorry to hear about your experience with that press! And yet I’m not surprised. The inclusion of underrepresented writers ourselves is another topic that I’m passionate about, and fortunately I get to work toward that goal through Shalamar.

Being treated that way, particularly by a press that sought you out, had to have stung, and rightfully so; but, with the benefit of hindsight, people that closed-minded would have been rough to work with anyway, so maybe it was for the better, rudeness and prejudice aside.

(Marketing professionals are specifically taught to adapt to different audience, genres, and trends, so that excuse is always code for “we don’t want to work with you.”)

I hope you found a much better home for your writing, and would love to hear from you anytime!

October 11, 2018 at 10:23 am

Glad to have you here discussing something that I think confuses a lot of people because sometimes we can see part of the picture, but not the whole thing and so we don’t necessarily realize the ripples that come from stereotypes or the level of inequity out there.

In our fiction it is our job to make the reader feel part of another’s point of view. I think as a Caucasian and a Caucasian author, I need to work harder to do what I can to make sure all voices are represented. Change comes about through understanding, and this happens at all levels from governing entities to the drivers of industries to the producers of content and the consumers of that content.

Thanks for being here!

October 11, 2018 at 9:06 am

Hi everyone! Angela, thank you SO MUCH for your help and your kindness! You are an inspiration to me as an author advocate. <3

Readers: Thanks for checking out this article! I am happy to answer any further questions you might have here. You can also contact me directly if you'd prefer a one-on-one conversation.

Much love from New Orleans!

October 11, 2018 at 9:03 am

Thanks for being here today, Deborah!

October 11, 2018 at 3:59 pm

Hi Becca! Thanks for having me! 🙂

[…] Ackerman talks about the importance of inclusivity and perception.   Inclusivity prescribes that the characters in the texts that we use should be as […]

[…] Deborah Dixon examine representation in literature: why it’s important and how to handle it. […]

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Political Representation

The concept of political representation is misleadingly simple: everyone seems to know what it is, yet few can agree on any particular definition. In fact, there is an extensive literature that offers many different definitions of this elusive concept. [Classic treatments of the concept of political representations within this literature include Pennock and Chapman 1968; Pitkin, 1967 and Schwartz, 1988.] Hanna Pitkin (1967) provides, perhaps, one of the most straightforward definitions: to represent is simply to “make present again.” On this definition, political representation is the activity of making citizens’ voices, opinions, and perspectives “present” in public policy making processes. Political representation occurs when political actors speak, advocate, symbolize, and act on the behalf of others in the political arena. In short, political representation is a kind of political assistance. This seemingly straightforward definition, however, is not adequate as it stands. For it leaves the concept of political representation underspecified. Indeed, as we will see, the concept of political representation has multiple and competing dimensions: our common understanding of political representation is one that contains different, and conflicting, conceptions of how political representatives should represent and so holds representatives to standards that are mutually incompatible. In leaving these dimensions underspecified, this definition fails to capture this paradoxical character of the concept.

This encyclopedia entry has three main goals. The first is to provide a general overview of the meaning of political representation, identifying the key components of this concept. The second is to highlight several important advances that have been made by the contemporary literature on political representation. These advances point to new forms of political representation, ones that are not limited to the relationship between formal representatives and their constituents. The third goal is to reveal several persistent problems with theories of political representation and thereby to propose some future areas of research.

1.1 Delegate vs. Trustee

1.2 pitkin’s four views of representation, 2. changing political realities and changing concepts of political representation, 3. contemporary advances, 4. future areas of study, a. general discussions of representation, b. arguments against representation, c. non-electoral forms of representation, d. representation and electoral design, e. representation and accountability, f. descriptive representation, other internet resources, related entries, 1. key components of political representation.

Political representation, on almost any account, will exhibit the following five components:

• some party that is representing (the representative, an organization, movement, state agency, etc.);
• some party that is being represented (the constituents, the clients, etc.);
• something that is being represented (opinions, perspectives, interests, discourses, etc.); and
• a setting within which the activity of representation is taking place (the political context).
• something that is being left out (the opinions, interests, and perspectives not voiced).

Theories of political representation often begin by specifying the terms for the first four components. For instance, democratic theorists often limit the types of representatives being discussed to formal representatives — that is, to representatives who hold elected offices. One reason that the concept of representation remains elusive is that theories of representation often apply only to particular kinds of political actors within a particular context. How individuals represent an electoral district is treated as distinct from how social movements, judicial bodies, or informal organizations represent. Consequently, it is unclear how different forms of representation relate to each other. Andrew Rehfeld (2006) has offered a general theory of representation which simply identifies representation by reference to a relevant audience accepting a person as its representative. One consequence of Rehfeld’s general approach to representation is that it allows for undemocratic cases of representation.

However, Rehfeld’s general theory of representation does not specify what representative do or should do in order to be recognized as a representative. And what exactly representatives do has been a hotly contested issue. In particular, a controversy has raged over whether representatives should act as delegates or trustees .

Historically, the theoretical literature on political representation has focused on whether representatives should act as delegates or as trustees . Representatives who are delegates simply follow the expressed preferences of their constituents. James Madison (1787–8) describes representative government as “the delegation of the government...to a small number of citizens elected by the rest.” Madison recognized that “Enlightened statesmen will not always be at the helm.” Consequently, Madison suggests having a diverse and large population as a way to decrease the problems with bad representation. In other words, the preferences of the represented can partially safeguard against the problems of faction.

In contrast, trustees are representatives who follow their own understanding of the best action to pursue. Edmund Burke (1790) is famous for arguing that

Parliament is not a congress of ambassadors from different and hostile interests, which interest each must maintain, as an agent and advocate, against other agents and advocates; but Parliament is a deliberative assembly of one nation, with one interest, that of the whole… You choose a member, indeed; but when you have chosen him he is not a member of Bristol, but he is a member of Parliament (115).

The delegate and the trustee conception of political representation place competing and contradictory demands on the behavior of representatives. [For a discussion of the similarities and differences between Madison’s and Burke’s conception of representation, see Pitkin 1967, 191–192.] Delegate conceptions of representation require representatives to follow their constituents’ preferences, while trustee conceptions require representatives to follow their own judgment about the proper course of action. Any adequate theory of representation must grapple with these contradictory demands.

Famously, Hanna Pitkin argues that theorists should not try to reconcile the paradoxical nature of the concept of representation. Rather, they should aim to preserve this paradox by recommending that citizens safeguard the autonomy of both the representative and of those being represented. The autonomy of the representative is preserved by allowing them to make decisions based on his or her understanding of the represented’s interests (the trustee conception of representation). The autonomy of those being represented is preserved by having the preferences of the represented influence evaluations of representatives (the delegate conception of representation). Representatives must act in ways that safeguard the capacity of the represented to authorize and to hold their representatives accountable and uphold the capacity of the representative to act independently of the wishes of the represented.

Objective interests are the key for determining whether the autonomy of representative and the autonomy of the represented have been breached. However, Pitkin never adequately specifies how we are to identify constituents’ objective interests. At points, she implies that constituents should have some say in what are their objective interests, but ultimately she merely shifts her focus away from this paradox to the recommendation that representatives should be evaluated on the basis of the reasons they give for disobeying the preferences of their constituents. For Pitkin, assessments about representatives will depend on the issue at hand and the political environment in which a representative acts. To understand the multiple and conflicting standards within the concept of representation is to reveal the futility of holding all representatives to some fixed set of guidelines. In this way, Pitkin concludes that standards for evaluating representatives defy generalizations. Moreover, individuals, especially democratic citizens, are likely to disagree deeply about what representatives should be doing.

Pitkin offers one of the most comprehensive discussions of the concept of political representation, attending to its contradictory character in her The Concept of Representation . This classic discussion of the concept of representation is one of the most influential and oft-cited works in the literature on political representation. (For a discussion of her influence, see Dovi 2016). Adopting a Wittgensteinian approach to language, Pitkin maintains that in order to understand the concept of political representation, one must consider the different ways in which the term is used. Each of these different uses of the term provides a different view of the concept. Pitkin compares the concept of representation to “ a rather complicated, convoluted, three–dimensional structure in the middle of a dark enclosure.” Political theorists provide “flash-bulb photographs of the structure taken from different angles” [1967, 10]. More specifically, political theorists have provided four main views of the concept of representation. Unfortunately, Pitkin never explains how these different views of political representation fit together. At times, she implies that the concept of representation is unified. At other times, she emphasizes the conflicts between these different views, e.g. how descriptive representation is opposed to accountability. Drawing on her flash-bulb metaphor, Pitkin argues that one must know the context in which the concept of representation is placed in order to determine its meaning. For Pitkin, the contemporary usage of the term “representation” can signficantly change its meaning.

For Pitkin, disagreements about representation can be partially reconciled by clarifying which view of representation is being invoked. Pitkin identifies at least four different views of representation: formalistic representation, descriptive representation, symbolic representation, and substantive representation. (For a brief description of each of these views, see chart below.) Each view provides a different approach for examining representation. The different views of representation can also provide different standards for assessing representatives. So disagreements about what representatives ought to be doing are aggravated by the fact that people adopt the wrong view of representation or misapply the standards of representation. Pitkin has in many ways set the terms of contemporary discussions about representation by providing this schematic overview of the concept of political representation.

1. Formalistic Representation : Brief Description . The institutional arrangements that precede and initiate representation. Formal representation has two dimensions: authorization and accountability. Main Research Question . What is the institutional position of a representative? Implicit Standards for Evaluating Representatives . None. ( Authorization ): Brief Description . The means by which a representative obtains his or her standing, status, position or office. Main Research Questions . What is the process by which a representative gains power (e.g., elections) and what are the ways in which a representative can enforce his or her decisions? Implicit Standards for Evaluating Representatives . No standards for assessing how well a representative behaves. One can merely assess whether a representative legitimately holds his or her position. pdf include--> ( Accountability ): Brief Description . The ability of constituents to punish their representative for failing to act in accordance with their wishes (e.g. voting an elected official out of office) or the responsiveness of the representative to the constituents. Main Research Question . What are the sanctioning mechanisms available to constituents? Is the representative responsive towards his or her constituents’ preferences? Implicit Standards for Evaluating Representatives . No standards for assessing how well a representative behaves. One can merely determine whether a representative can be sanctioned or has been responsive.

Brief Description . The ways that a representative “stands for” the represented — that is, the meaning that a representative has for those being represented.

Main Research Question . What kind of response is invoked by the representative in those being represented?

Implicit Standards for Evaluating Representatives . Representatives are assessed by the degree of acceptance that the representative has among the represented.

Brief Description . The extent to which a representative resembles those being represented.

Main Research Question . Does the representative look like, have common interests with, or share certain experiences with the represented?

Implicit Standards for Evaluating Representatives . Assess the representative by the accuracy of the resemblance between the representative and the represented.

Brief Description . The activity of representatives—that is, the actions taken on behalf of, in the interest of, as an agent of, and as a substitute for the represented.

Main Research Question . Does the representative advance the policy preferences that serve the interests of the represented?

Implicit Standards for Evaluating Representatives . Assess a representative by the extent to which policy outcomes advanced by a representative serve “the best interests” of their constituents.

One cannot overestimate the extent to which Pitkin has shaped contemporary understandings of political representation, especially among political scientists. For example, her claim that descriptive representation opposes accountability is often the starting point for contemporary discussions about whether marginalized groups need representatives from their groups.

Similarly, Pitkin’s conclusions about the paradoxical nature of political representation support the tendency among contemporary theorists and political scientists to focus on formal procedures of authorization and accountability (formalistic representation). In particular, there has been a lot of theoretical attention paid to the proper design of representative institutions (e.g. Amy 1996; Barber, 2001; Christiano 1996; Guinier 1994). This focus is certainly understandable, since one way to resolve the disputes about what representatives should be doing is to “let the people decide.” In other words, establishing fair procedures for reconciling conflicts provides democratic citizens one way to settle conflicts about the proper behavior of representatives. In this way, theoretical discussions of political representation tend to depict political representation as primarily a principal-agent relationship. The emphasis on elections also explains why discussions about the concept of political representation frequently collapse into discussions of democracy. Political representation is understood as a way of 1) establishing the legitimacy of democratic institutions and 2) creating institutional incentives for governments to be responsive to citizens.

David Plotke (1997) has noted that this emphasis on mechanisms of authorization and accountability was especially useful in the context of the Cold War. For this understanding of political representation (specifically, its demarcation from participatory democracy) was useful for distinguishing Western democracies from Communist countries. Those political systems that held competitive elections were considered to be democratic (Schumpeter 1976). Plotke questions whether such a distinction continues to be useful. Plotke recommends that we broaden the scope of our understanding of political representation to encompass interest representation and thereby return to debating what is the proper activity of representatives. Plotke’s insight into why traditional understandings of political representation resonated prior to the end of the Cold War suggests that modern understandings of political representation are to some extent contingent on political realities. For this reason, those who attempt to define political representation should recognize how changing political realities can affect contemporary understandings of political representation. Again, following Pitkin, ideas about political representation appear contingent on existing political practices of representation. Our understandings of representation are inextricably shaped by the manner in which people are currently being represented. For an informative discussion of the history of representation, see Monica Brito Vieira and David Runican’s Representation .

As mentioned earlier, theoretical discussions of political representation have focused mainly on the formal procedures of authorization and accountability within nation states, that is, on what Pitkin called formalistic representation. However, such a focus is no longer satisfactory due to international and domestic political transformations. [For an extensive discussion of international and domestic transformations, see Mark Warren and Dario Castioglione (2004).] Increasingly international, transnational and non-governmental actors play an important role in advancing public policies on behalf of democratic citizens—that is, acting as representatives for those citizens. Such actors “speak for,” “act for” and can even “stand for” individuals within a nation-state. It is no longer desirable to limit one’s understanding of political representation to elected officials within the nation-state. After all, increasingly state “contract out” important responsibilities to non-state actors, e.g. environmental regulation. As a result, elected officials do not necessarily possess “the capacity to act,” the capacity that Pitkin uses to identify who is a representative. So, as the powers of nation-state have been disseminated to international and transnational actors, elected representatives are not necessarily the agents who determine how policies are implemented. Given these changes, the traditional focus of political representation, that is, on elections within nation-states, is insufficient for understanding how public policies are being made and implemented. The complexity of modern representative processes and the multiple locations of political power suggest that contemporary notions of accountability are inadequate. Grant and Keohane (2005) have recently updated notions of accountability, suggesting that the scope of political representation needs to be expanded in order to reflect contemporary realities in the international arena. Michael Saward (2009) has proposed an innovative type of criteria that should be used for evaluating non-elective representative claims. John Dryzek and Simon Niemayer (2008) has proposed an alternative conception of representation, what he calls discursive representation, to reflect the fact that transnational actors represent discourses, not real people. By discourses, they mean “a set of categories and concepts embodying specific assumptions, judgments, contentions, dispositions, and capabilities.” The concept of discursive representation can potentially redeem the promise of deliberative democracy when the deliberative participation of all affected by a collective decision is infeasible.

Domestic transformations also reveal the need to update contemporary understandings of political representation. Associational life — social movements, interest groups, and civic associations—is increasingly recognized as important for the survival of representative democracies. The extent to which interest groups write public policies or play a central role in implementing and regulating policies is the extent to which the division between formal and informal representation has been blurred. The fluid relationship between the career paths of formal and informal representatives also suggests that contemporary realities do not justify focusing mainly on formal representatives. Mark Warren’s concept of citizen representatives (2008) opens up a theoretical framework for exploring how citizens represent themselves and serve in representative capacities.

Given these changes, it is necessary to revisit our conceptual understanding of political representation, specifically of democratic representation. For as Jane Mansbridge has recently noted, normative understandings of representation have not kept up with recent empirical research and contemporary democratic practices. In her important article “Rethinking Representation” Mansbridge identifies four forms of representation in modern democracies: promissory, anticipatory, gyroscopic and surrogacy. Promissory representation is a form of representation in which representatives are to be evaluated by the promises they make to constituents during campaigns. Promissory representation strongly resembles Pitkin’s discussion of formalistic representation. For both are primarily concerned with the ways that constituents give their consent to the authority of a representative. Drawing on recent empirical work, Mansbridge argues for the existence of three additional forms of representation. In anticipatory representation, representatives focus on what they think their constituents will reward in the next election and not on what they promised during the campaign of the previous election. Thus, anticipatory representation challenges those who understand accountability as primarily a retrospective activity. In gyroscopic representation, representatives “look within” to derive from their own experience conceptions of interest and principles to serve as a basis for their action. Finally, surrogate representation occurs when a legislator represents constituents outside of their districts. For Mansbridge, each of these different forms of representation generates a different normative criterion by which representatives should be assessed. All four forms of representation, then, are ways that democratic citizens can be legitimately represented within a democratic regime. Yet none of the latter three forms representation operates through the formal mechanisms of authorization and accountability. Recently, Mansbridge (2009) has gone further by suggesting that political science has focused too much on the sanctions model of accountability and that another model, what she calls the selection model, can be more effective at soliciting the desired behavior from representatives. According to Mansbridge, a sanction model of accountability presumes that the representative has different interests from the represented and that the represented should not only monitor but reward the good representative and punish the bad. In contrast, the selection model of accountability presumes that representatives have self-motivated and exogenous reasons for carrying out the represented’s wishes. In this way, Mansbridge broadens our understanding of accountability to allow for good representation to occur outside of formal sanctioning mechanisms.

Mansbridge’s rethinking of the meaning of representation holds an important insight for contemporary discussions of democratic representation. By specifying the different forms of representation within a democratic polity, Mansbridge teaches us that we should refer to the multiple forms of democratic representation. Democratic representation should not be conceived as a monolithic concept. Moreover, what is abundantly clear is that democratic representation should no longer be treated as consisting simply in a relationship between elected officials and constituents within her voting district. Political representation should no longer be understood as a simple principal-agent relationship. Andrew Rehfeld has gone farther, maintaining that political representation should no longer be territorially based. In other words, Rehfeld (2005) argues that constituencies, e.g. electoral districts, should not be constructed based on where citizens live.

Lisa Disch (2011) also complicates our understanding of democratic representation as a principal-agent relationship by uncovering a dilemma that arises between expectations of democratic responsiveness to constituents and recent empirical findings regarding the context dependency of individual constituents’ preferences. In response to this dilemma, Disch proposes a mobilization conception of political representation and develops a systemic understanding of reflexivity as the measure of its legitimacy.

By far, one of the most important shifts in the literature on representation has been the “constructivist turn.” Constructivist approaches to representation emphasize the representative’s role in creating and framing the identities and claims of the represented. Here Michael Saward’s The Representative Claim is exemplary. For Saward, representation entails a series of relationships: “A maker of representations (M) puts forward a subject (S) which stands for an object (O) which is related to a referent (R) and is offered to an audience (A)” (2006, 302). Instead of presuming a pre-existing set of interests of the represented that representatives “bring into” the political arena, Saward stresses how representative claim-making is a “deeply culturally inflected practice.” Saward explicitly denies that theorists can know what are the interests of the represented. For this reason, the represented should have the ultimate say in judging the claims of the representative. The task of the representative is to create claims that will resonate with appropriate audiences.

Saward therefore does not evaluate representatives by the extent to which they advance the preferences or interests of the represented. Instead he focuses on the institutional and collective conditions in which claim-making takes place. The constructivist turn examines the conditions for claim-making, not the activities of particular representatives.

Saward’s “constructivist turn” has generated a new research direction for both political theorists and empirical scientists. For example, Lisa Disch (2015) considers whether the constructivist turn is a “normative dead” end, that is, whether the epistemological commitments of constructivism that deny the ability to identify interests will undermine the normative commitments to democratic politics. Disch offers an alternative approach, what she calls “the citizen standpoint”. This standpoint does not mean taking at face value whomever or whatever citizens regard as representing them. Rather, it is “an epistemological and political achievement that does not exist spontaneously but develops out of the activism of political movements together with the critical theories and transformative empirical research to which they give rise” (2015, 493). (For other critical engagements with Saward’s work, see Schaap et al, 2012 and Nässtrom, 2011).

There have been a number of important advances in theorizing the concept of political representation. In particular, these advances call into question the traditional way of thinking of political representation as a principal-agent relationship. Most notably, Melissa Williams’ recent work has recommended reenvisioning the activity of representation in light of the experiences of historically disadvantaged groups. In particular, she recommends understanding representation as “mediation.” In particular, Williams (1998, 8) identifies three different dimensions of political life that representatives must “mediate:” the dynamics of legislative decision-making, the nature of legislator-constituent relations, and the basis for aggregating citizens into representable constituencies. She explains each aspect by using a corresponding theme (voice, trust, and memory) and by drawing on the experiences of marginalized groups in the United States. For example, drawing on the experiences of American women trying to gain equal citizenship, Williams argues that historically disadvantaged groups need a “voice” in legislative decision-making. The “heavily deliberative” quality of legislative institutions requires the presence of individuals who have direct access to historically excluded perspectives.

In addition, Williams explains how representatives need to mediate the representative-constituent relationship in order to build “trust.” For Williams, trust is the cornerstone for democratic accountability. Relying on the experiences of African-Americans, Williams shows the consistent patterns of betrayal of African-Americans by privileged white citizens that give them good reason for distrusting white representatives and the institutions themselves. For Williams, relationships of distrust can be “at least partially mended if the disadvantaged group is represented by its own members”(1998, 14). Finally, representation involves mediating how groups are defined. The boundaries of groups according to Williams are partially established by past experiences — what Williams calls “memory.” Having certain shared patterns of marginalization justifies certain institutional mechanisms to guarantee presence.

Williams offers her understanding of representation as mediation as a supplement to what she regards as the traditional conception of liberal representation. Williams identifies two strands in liberal representation. The first strand she describes as the “ideal of fair representation as an outcome of free and open elections in which every citizen has an equally weighted vote” (1998, 57). The second strand is interest-group pluralism, which Williams describes as the “theory of the organization of shared social interests with the purpose of securing the equitable representation … of those groups in public policies” ( ibid .). Together, the two strands provide a coherent approach for achieving fair representation, but the traditional conception of liberal representation as made up of simply these two strands is inadequate. In particular, Williams criticizes the traditional conception of liberal representation for failing to take into account the injustices experienced by marginalized groups in the United States. Thus, Williams expands accounts of political representation beyond the question of institutional design and thus, in effect, challenges those who understand representation as simply a matter of formal procedures of authorization and accountability.

Another way of reenvisioning representation was offered by Nadia Urbinati (2000, 2002). Urbinati argues for understanding representation as advocacy. For Urbinati, the point of representation should not be the aggregation of interests, but the preservation of disagreements necessary for preserving liberty. Urbinati identifies two main features of advocacy: 1) the representative’s passionate link to the electors’ cause and 2) the representative’s relative autonomy of judgment. Urbinati emphasizes the importance of the former for motivating representatives to deliberate with each other and their constituents. For Urbinati the benefit of conceptualizing representation as advocacy is that it improves our understanding of deliberative democracy. In particular, it avoids a common mistake made by many contemporary deliberative democrats: focusing on the formal procedures of deliberation at the expense of examining the sources of inequality within civil society, e.g. the family. One benefit of Urbinati’s understanding of representation is its emphasis on the importance of opinion and consent formation. In particular, her agonistic conception of representation highlights the importance of disagreements and rhetoric to the procedures, practices, and ethos of democracy. Her account expands the scope of theoretical discussions of representation away from formal procedures of authorization to the deliberative and expressive dimensions of representative institutions. In this way, her agonistic understanding of representation provides a theoretical tool to those who wish to explain how non-state actors “represent.”

Other conceptual advancements have helped clarify the meaning of particular aspects of representation. For instance, Andrew Rehfeld (2009) has argued that we need to disaggregate the delegate/trustee distinction. Rehfeld highlights how representatives can be delegates and trustees in at least three different ways. For this reason, we should replace the traditional delegate/trustee distinction with three distinctions (aims, source of judgment, and responsiveness). By collapsing these three different ways of being delegates and trustees, political theorists and political scientists overlook the ways in which representatives are often partial delegates and partial trustees.

Other political theorists have asked us to rethink central aspects of our understanding of democratic representation. In Inclusion and Democracy Iris Marion Young asks us to rethink the importance of descriptive representation. Young stresses that attempts to include more voices in the political arena can suppress other voices. She illustrates this point using the example of a Latino representative who might inadvertently represent straight Latinos at the expense of gay and lesbian Latinos (1986, 350). For Young, the suppression of differences is a problem for all representation (1986, 351). Representatives of large districts or of small communities must negotiate the difficulty of one person representing many. Because such a difficulty is constitutive of representation, it is unreasonable to assume that representation should be characterized by a “relationship of identity.” The legitimacy of a representative is not primarily a function of his or her similarities to the represented. For Young, the representative should not be treated as a substitute for the represented. Consequently, Young recommends reconceptualizing representation as a differentiated relationship (2000, 125–127; 1986, 357). There are two main benefits of Young’s understanding of representation. First, her understanding of representation encourages us to recognize the diversity of those being represented. Second, her analysis of representation emphasizes the importance of recognizing how representative institutions include as well as they exclude. Democratic citizens need to remain vigilant about the ways in which providing representation for some groups comes at the expense of excluding others. Building on Young’s insight, Suzanne Dovi (2009) has argued that we should not conceptualize representation simply in terms of how we bring marginalized groups into democratic politics; rather, democratic representation can require limiting the influence of overrepresented privileged groups.

Moreover, based on this way of understanding political representation, Young provides an alterative account of democratic representation. Specifically, she envisions democratic representation as a dynamic process, one that moves between moments of authorization and moments of accountability (2000, 129). It is the movement between these moments that makes the process “democratic.” This fluidity allows citizens to authorize their representatives and for traces of that authorization to be evident in what the representatives do and how representatives are held accountable. The appropriateness of any given representative is therefore partially dependent on future behavior as well as on his or her past relationships. For this reason, Young maintains that evaluation of this process must be continuously “deferred.” We must assess representation dynamically, that is, assess the whole ongoing processes of authorization and accountability of representatives. Young’s discussion of the dynamic of representation emphasizes the ways in which evaluations of representatives are incomplete, needing to incorporate the extent to which democratic citizens need to suspend their evaluations of representatives and the extent to which representatives can face unanticipated issues.

Another insight about democratic representation that comes from the literature on descriptive representation is the importance of contingencies. Here the work of Jane Mansbridge on descriptive representation has been particularly influential. Mansbridge recommends that we evaluate descriptive representatives by contexts and certain functions. More specifically, Mansbridge (1999, 628) focuses on four functions and their related contexts in which disadvantaged groups would want to be represented by someone who belongs to their group. Those four functions are “(1) adequate communication in contexts of mistrust, (2) innovative thinking in contexts of uncrystallized, not fully articulated, interests, … (3) creating a social meaning of ‘ability to rule’ for members of a group in historical contexts where the ability has been seriously questioned and (4) increasing the polity’s de facto legitimacy in contexts of past discrimination.” For Mansbridge, descriptive representatives are needed when marginalized groups distrust members of relatively more privileged groups and when marginalized groups possess political preferences that have not been fully formed. The need for descriptive representation is contingent on certain functions.

Mansbridge’s insight about the contingency of descriptive representation suggests that at some point descriptive representatives might not be necessary. However, she doesn’t specify how we are to know if interests have become crystallized or trust has formed to the point that the need for descriptive representation would be obsolete. Thus, Mansbridge’s discussion of descriptive representation suggests that standards for evaluating representatives are fluid and flexible. For an interesting discussion of the problems with unified or fixed standards for evaluating Latino representatives, see Christina Beltran’s The Trouble with Unity .

Mansbridge’s discussion of descriptive representation points to another trend within the literature on political representation — namely, the trend to derive normative accounts of representation from the representative’s function. Russell Hardin (2004) captured this trend most clearly in his position that “if we wish to assess the morality of elected officials, we must understand their function as our representatives and then infer how they can fulfill this function.” For Hardin, only an empirical explanation of the role of a representative is necessary for determining what a representative should be doing. Following Hardin, Suzanne Dovi (2007) identifies three democratic standards for evaluating the performance of representatives: those of fair-mindedness, critical trust building, and good gate-keeping. In Ruling Passions , Andrew Sabl (2002) links the proper behavior of representatives to their particular office. In particular, Sabl focuses on three offices: senator, organizer and activist. He argues that the same standards should not be used to evaluate these different offices. Rather, each office is responsible for promoting democratic constancy, what Sabl understands as “the effective pursuit of interest.” Sabl (2002) and Hardin (2004) exemplify the trend to tie the standards for evaluating political representatives to the activity and office of those representatives.

There are three persistent problems associated with political representation. Each of these problems identifies a future area of investigation. The first problem is the proper institutional design for representative institutions within democratic polities. The theoretical literature on political representation has paid a lot of attention to the institutional design of democracies. More specifically, political theorists have recommended everything from proportional representation (e.g. Guinier, 1994 and Christiano, 1996) to citizen juries (Fishkin, 1995). However, with the growing number of democratic states, we are likely to witness more variation among the different forms of political representation. In particular, it is important to be aware of how non-democratic and hybrid regimes can adopt representative institutions to consolidate their power over their citizens. There is likely to be much debate about the advantages and disadvantages of adopting representative institutions.

This leads to a second future line of inquiry — ways in which democratic citizens can be marginalized by representative institutions. This problem is articulated most clearly by Young’s discussion of the difficulties arising from one person representing many. Young suggests that representative institutions can include the opinions, perspectives and interests of some citizens at the expense of marginalizing the opinions, perspectives and interests of others. Hence, a problem with institutional reforms aimed at increasing the representation of historically disadvantaged groups is that such reforms can and often do decrease the responsiveness of representatives. For instance, the creation of black districts has created safe zones for black elected officials so that they are less accountable to their constituents. Any decrease in accountability is especially worrisome given the ways citizens are vulnerable to their representatives. Thus, one future line of research is examining the ways that representative institutions marginalize the interests, opinions and perspectives of democratic citizens.

In particular, it is necessary for to acknowledge the biases of representative institutions. While E. E. Schattschneider (1960) has long noted the class bias of representative institutions, there is little discussion of how to improve the political representation of the disaffected — that is, the political representation of those citizens who do not have the will, the time, or political resources to participate in politics. The absence of such a discussion is particularly apparent in the literature on descriptive representation, the area that is most concerned with disadvantaged citizens. Anne Phillips (1995) raises the problems with the representation of the poor, e.g. the inability to define class, however, she argues for issues of class to be integrated into a politics of presence. Few theorists have taken up Phillip’s gauntlet and articulated how this integration of class and a politics of presence is to be done. Of course, some have recognized the ways in which interest groups, associations, and individual representatives can betray the least well off (e.g. Strolovitch, 2004). And some (Dovi, 2003) have argued that descriptive representatives need to be selected based on their relationship to citizens who have been unjustly excluded and marginalized by democratic politics. However, it is unclear how to counteract the class bias that pervades domestic and international representative institutions. It is necessary to specify the conditions under which certain groups within a democratic polity require enhanced representation. Recent empirical literature has suggested that the benefits of having descriptive representatives is by no means straightforward (Gay, 2002).

A third and final area of research involves the relationship between representation and democracy. Historically, representation was considered to be in opposition with democracy [See Dahl (1989) for a historical overview of the concept of representation]. When compared to the direct forms of democracy found in the ancient city-states, notably Athens, representative institutions appear to be poor substitutes for the ways that citizens actively ruled themselves. Barber (1984) has famously argued that representative institutions were opposed to strong democracy. In contrast, almost everyone now agrees that democratic political institutions are representative ones.

Bernard Manin (1997)reminds us that the Athenian Assembly, which often exemplifies direct forms of democracy, had only limited powers. According to Manin, the practice of selecting magistrates by lottery is what separates representative democracies from so-called direct democracies. Consequently, Manin argues that the methods of selecting public officials are crucial to understanding what makes representative governments democratic. He identifies four principles distinctive of representative government: 1) Those who govern are appointed by election at regular intervals; 2) The decision-making of those who govern retains a degree of independence from the wishes of the electorate; 3) Those who are governed may give expression to their opinions and political wishes without these being subject to the control of those who govern; and 4) Public decisions undergo the trial of debate (6). For Manin, historical democratic practices hold important lessons for determining whether representative institutions are democratic.

While it is clear that representative institutions are vital institutional components of democratic institutions, much more needs to be said about the meaning of democratic representation. In particular, it is important not to presume that all acts of representation are equally democratic. After all, not all acts of representation within a representative democracy are necessarily instances of democratic representation. Henry Richardson (2002) has explored the undemocratic ways that members of the bureaucracy can represent citizens. [For a more detailed discussion of non-democratic forms of representation, see Apter (1968). Michael Saward (2008) also discusses how existing systems of political representation do not necessarily serve democracy.] Similarly, it is unclear whether a representative who actively seeks to dismantle democratic institutions is representing democratically. Does democratic representation require representatives to advance the preferences of democratic citizens or does it require a commitment to democratic institutions? At this point, answers to such questions are unclear. What is certain is that democratic citizens are likely to disagree about what constitutes democratic representation.

One popular approach to addressing the different and conflicting standards used to evaluate representatives within democratic polities, is to simply equate multiple standards with democratic ones. More specifically, it is argued that democratic standards are pluralistic, accommodating the different standards possessed and used by democratic citizens. Theorists who adopt this approach fail to specify the proper relationship among these standards. For instance, it is unclear how the standards that Mansbridge identifies in the four different forms of representation should relate to each other. Does it matter if promissory forms of representation are replaced by surrogate forms of representation? A similar omission can be found in Pitkin: although Pitkin specifies there is a unified relationship among the different views of representation, she never describes how the different views interact. This omission reflects the lacunae in the literature about how formalistic representation relates to descriptive and substantive representation. Without such a specification, it is not apparent how citizens can determine if they have adequate powers of authorization and accountability.

Currently, it is not clear exactly what makes any given form of representation consistent, let alone consonant, with democratic representation. Is it the synergy among different forms or should we examine descriptive representation in isolation to determine the ways that it can undermine or enhance democratic representation? One tendency is to equate democratic representation simply with the existence of fluid and multiple standards. While it is true that the fact of pluralism provides justification for democratic institutions as Christiano (1996) has argued, it should no longer presumed that all forms of representation are democratic since the actions of representatives can be used to dissolve or weaken democratic institutions. The final research area is to articulate the relationship between different forms of representation and ways that these forms can undermine democratic representation.

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G. Democratic Representation

• Castiglione, D., 2015. “Trajectories and Transformations of the Democratic Representative System”. Global Policy , 6(S1): 8–16.
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• Näsström, Sofia, 2006. “Representative democracy as tautology: Ankersmit and Lefort on representation,” European Journal of Political Theory , 5(3): 321–342.
• Urbinati, Nadia, 2011. “Political Representation as Democratic Process,” Redescriptions (Yearbook of Political Thought and Conceptual History: Volume 10), Kari Palonen (ed.), Helsinki: Transaction Publishers.

How to cite this entry . Preview the PDF version of this entry at the Friends of the SEP Society . Look up topics and thinkers related to this entry at the Internet Philosophy Ontology Project (InPhO). Enhanced bibliography for this entry at PhilPapers , with links to its database.

• FairVote Program for Representative Government
• Proportional Representation Library , provides readings proportional representation elections created by Prof. Douglas J. Amy, Dept. of Politics, Mount Holyoke College
• Representation , an essay by Ann Marie Baldonado on the Postcolonial Studies website at Emory University.
• Representation: John Locke, Second Treatise, §§ 157–58 , in The Founders’ Constitution at the University of Chicago Press
• Popular Basis of Political Authority: David Hume, Of the Original Contract , in The Founders’ Constitution at the University of Chicago Press

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